Vol.1, No 3, 1996 pp. 9 - 15
UDC: 796.071

ON THE ROOTS OF PROFESSION AND COMMUNICATION
Nenad Živanović
Faculty of Philosophy, Department for Physical Culture, Niš, Yugoslavia 
Abstract. What stands in the very heart of physical culture (physical education, sports, recreation) is man who inclines towards horizontal and vertical alike. For this reason it would do well to point out to the theological consideration of this problem, because whehenever the almighty Creator adresses the man, he actually adresses his heart. He does not direct himself to the man's mind emotions or his will – but directly to his heart. And he does so because it is only the man's hearth which can harbor all three major properties of the man: his mind (reason), emotions and will. Only if these three are in harmony, there is enough space for which essentially holds them all together. The people involved in this profession have an intrinsic need for this love and the harmony it provides, bacause the object of our interest are the both the man and his resources. When we sa resources, we mean the ones that M. Matić used to speak about, or specifically strength, speed, endurance, skillfulness and agility... and whatever else given to the man to crawl, walk, run, jumps, throws, climbs.

O KORENIMA STRUKE I KOMUNIKACIJI
U samom središtu fizičke kulture (fizičkog vaspitanja, sporta, rekreacije) je čovek koji teži kako horizontalnoj tako isto i vertikalnoj komunikaciji. Zbog toga je dobro ukazati i na teološko razmatranje ovog problema. Kada se svestvoritelj obraća čoveku, on se obraća njegovom srcu. Ne obraća se njegovom umu, emocijama, volji - već direktno srcu. A srcu se obraća zato što jedino u njemu mogu da se smeste ova tri bitna svojstva čoveka: um (razum), emocije i volja. Ako su oni u skladu, onda postoji i dovoljno prostora za ljubav koja ih zapravo i drži skupa. Nama je u našoj struci, neophodna ova ljubav i njom podržavan sklad, jer predmet našeg interesovanja su čovek i njegova dobra. Kad kažemo dobra, mislimo na dobra o kojima je govorio i M. Matić, odnosno na ono što zovemo snaga, brzina, izdržljivost, spretnost i okretnost... i što je čoveku dato da bi mogao da puzi, hoda, trči, skače, baca, penje se.