Vol.2, No 6/2 1999 pp. 239 - 246
UDC: 281.96:316.42
ORTHODOX CHRISTIANITY AND THE DEVELOPMENT
OF THE SERBS
IN THE EIGHTEENTH CENTURY
Bogdan Đurović
Faculty of Mechanical Engineering, Niš
Abstract. The Orthodox religion, coupled with the Kosovo mythology,
directly participated in creating social mentality among the Serbs, while
offering, as a model of the "inner-world" asceticism, a heroic death for
national causes ("for the noble cross and golden freedom") or stoic endurance
of the humiliation in slavery (modeled after the Christian martyrs). The
view of the future that would be deprived of suffering and humiliation
assumed as its eschatological objective the "heavenly kingdom" for the
former generations and the "new Serbian empire" for the future ones. Such
a model of the "inner-world" asceticism, in its turn, contributed to "forsaking
the world", that is, to a passive attitude toward everyday engagement in
the work that would be founded upon strictly organized and rational principles.
The assumption that the Orthodox Christianity, as an identifier, participated
in preserving the national identity of the Serbs is correct, but it should
not be ignored that there were other factors at work as well - especially
the mythology that gathered around the "myth of Kosovo". Still, in the
recent history of the New Age (18th-19th centuries), when the Serbs started
their liberation process trying to re-connect themselves with the European
civilization the Orthodox religion not only failed to contribute to the
modernization processes but it was most often in conflict with them.
PRAVOSLAVLJE I RAZVOJ KOD SRBA U XVIII
VEKU
Pravoslavlje je kod Srba, stopljeno sa kosovskom mitologijom, neposredno
učestvovalo u izgrađivanju socijalnog mentaliteta, nudeći kao model unutarsvetovne
askeze herojsku pogibiju za nacionalne interese ("za krst časni i slobodu
zlatnu") ili stoičko podnošenje žrtve poniženja u ropstvu (po uzoru na
hrišćanske mučenike). Takav model unutarsvetovne askeze je, s druge strane,
doprinosio "napuštanju sveta", odnosno, pasivnom odnosu prema svakodnevnom
angažovanju u radu koji bi se temeljio na strogo organizovanim i racionalnim
principima. Tvrdnja da je pravoslavlje, kao identifikator, učestvovalo
u očuvanju nacionalnog identiteta Srba je tačna, ali ne treba smetnuti
s uma delovanje i ostalih faktora - posebno mitologije koja se formirala
oko "kosovskog mita". No, s druge strane, u novovekovnoj istoriji (XVIII-XIX
v.), kada su Srbi započeli proces oslobađanja i ponovnog uključivanja u
evropsku civilizaciju, pravoslavlje ne samo da nije doprinosilo modernizacijskim
procesima već je, najčešće bilo u sukobu sa njima.